अन्वयः
ततः then, दृष्टपरावरः knower of the inner self and the world of plurality, मुनिः sage, ताभिः all of them, अप्सरोभिः by the apsaras, सुराणाम् of gods, कार्यसिद्धये for the achievement of their target, मदनवश्यत्वम् into the grip of Cupid, नीतः was taken.
M N Dutt
And for compassing the end of the celestials, that ascetic conversant with the morality and otherwise as well of this life as that to come, was brought by those Apsaras (nymphs) under the sway of Madana.
Summary
The sage, a knower of the inner self and the world of plurality, was gripped by passion for the apsaras, who had come to achieve the target of the gods.
पदच्छेदः
| अप्सरोभिस् | अप्सरस् (३.३) |
| ततस् | ततस् (अव्ययः) |
| ताभिर् | तद् (३.३) |
| मुनिर् | मुनि (१.१) |
| दृष्टपरावरः | दृष्ट (√दृश् + क्त)–परावर (१.१) |
| नीतो | नीत (√नी + क्त, १.१) |
| मदनवश्यत्वं | मदन–वश्य–त्व (२.१) |
| सुराणां | सुर (६.३) |
| कार्यसिद्धये | कार्य–सिद्धि (४.१) |
छन्दोविश्लेषणम्
| १ | २ | ३ | ४ | ५ | ६ | ७ | ८ |
|---|
| अ | प्स | रो | भि | स्त | त | स्ता | भि |
| र्मु | नि | र्दृ | ष्ट | प | रा | व | रः |
| नी | तो | म | द | न | व | श्य | त्वं |
| सु | रा | णां | का | र्य | सि | द्ध | ये |